So, You’ve been teaching me I need You
for several years now, Lord.
But I’ve always thought the reason,
what made that true,
was being caught in a life
that was so difficult it demanded You.
But the truth is actually something wholly separate from
anything my life will ever be:
it is a truth about me that has nothing to do with
what I am living with or
what I am living without,
but has everything to do with
Who I am living because of.
Deeper than any truth I can communicate about myself
is the One breathed over me
every moment of my life: You
I am not afraid of disagreement–what I want is for the truth to triumph. And if this is what I want, I should be ready for the truth to disagree with me.
I am not the ultimate arbiter of truth (though I like to think so). I am someone who must be regularly arrested by truth because I get in conflict and bring offense to it often. But, it is not so bad to be arrested by the truth–that is the only way I can become its captive.
And boy, do I need to be a captive of the truth! There is no other way I can escape the hold that lies have on me. There is no other way I can live to the honor of Christ and to the benefit of others in my relationships.
I need truth. It is a desperate need. There is no replacement for it. There is no way I can substitute in its place the things I already know–too much of what I’ve grown up believing, so much of what I’ve reasoned out my experiences is suspicious.
You see, the truth does not follow the paths that I do on my own natural bent. So, I must regularly be checking on myself, making sure that I am leaving behind what comes naturally to me in favor of what can only be found on the path of truth. I follow the path of truth because it was here before I was. It is the only path on which I can find Christ. It is the only path on which we experience unparalleled communion. And that is the only thing I want to be about.
I love writing posts–that is, when everything flows properly and in a timely fashion. If not, forget it!!
(Yeah, I gotta work on that.)
But, anyway, I also love writing because I like to see, hear, read what I think.
(Yeah, I know, that’s an incriminating confession too.)
I also love to discover truth–what will help me and others–and that happens most effectively when I write. It’s not that I do a lot of truth-producing–no it’s out there all on its own. But, when I go looking for it, I find it.
How about you, do you like seeking out truth? Do you like finding out what is real and what’s not? Does it intrigue you to know the reasons behind things?
If you do, maybe we’re a lot alike. Really, that’s not all that important, but in any event, I hope you do love discovering truth. And, not just discovering truth, but letting God incorporate it into who you are.
(Yeah, that’s definitely the harder part!)
Letting truth be incorporated into who we are–letting it change who we are–is really a gift. It is sweet, though it does not come without a pinch, or in some cases, a punch.
But, that’s okay when you consider the alternative: Living without truth is a death all its own. While accepting truth involves death to some part of us, accepting lies (or half-truths, as we may call them) are a death to every part of us. There’s no getting out of it. We are claimed by what we believe; defined by what we choose to live by.
There’s no other way that this could be. It’s a fair system and we’re given a fair choice. The question is which one will we claim as our own?
Truth or Dare–which will win in the end? …Or which will keep us from really losing?
There will be no mercy for those who have not shown mercy to others. But if you
have been merciful, God will be merciful when he judges you.
–James 2:13, NLT
I don’t know about you, but I don’t understand mercy and forgiveness. Last night was actually the first time I realized this, though. I confess that one reason I don’t understand them is because they have never really been anything more to me than flimsy terms repeated over and over again in Scripture. Sure, they are everywhere, but I thought that meant they were just naturally in me too–not!
Maybe it’s because I’ve never faced in a straightforward manner the wrongs of others committed against me; never faced them with the intention of forgiving and extending mercy to cover them. I’ve ranted and raved my fair share (ask my mother and she would say it has been to the point of excess), but sorting through the pain like this has done nothing to redeem the situation–only to discover where I stand, how I feel, in what ways I am justified.
I have wanted to make of each painful situation something else. Something that I might find more easy to swallow–to live with if need be (in the event that the person hurting me would choose not to notice what they were doing to me and apologize).
I have strained for understanding, grasped for empathy and held out for change. But, until now I have had no answer for dealing with things as they are at this very moment, for the coldness of the truth. Vacillating between what I know to be true of the situation the two of us are contributing to and searching for the key to what the other person believes about it has not served us as much as I had hoped it might.
I do not have to make this all right–making sure that I bridge the chasm of misunderstanding. I do not need to make a project out of acquitting she who has caused me grief, I can let God settle our differences, the pain that lingers between us: I will forgive.
I will make no excuses for her, and thus an indirect excuse for myself. I do not need to uncover secrets and air perspectives. I need only adopt the diagnosis Christ offers me: I have been hurt by the sin of another. And before I run ahead and try to learn my lesson and seek God to reveal my sin in this situation, stopping, I will forgive.
Rather than trying to amend the situation–to somehow lift us both beyond our propensities to sin–I will recognize that this is not the first offense, neither will it be the last. I do not have the option of eliminating sin or the grief it causes me. I will accept my need for a Savior, and I will forgive.
Because paradise will not be sneaking up on me tomorrow; because I will not be able to escape both the need for pardon and the need to give it; because God chose to redeem each of us sinners by a way that offers us none of the control I think is essential for peace-of-mind and deliverance-from-everything-I-don’t-want-to-face, I will not wait another minute, I will forgive.
God’s Agency of Determined Disaster (ADD) makes it simple and possible to live your life well through whatever comes your way.
Picture this: God has ADD and He wants to make you aware of the facts it’s got on your future. So, He has arranged for a document to be drawn up for you and distributed in various areas so that you may not fail to believe its advertizing about itself and pick one up for yourself.
But the one behind these disasters doesn’t want you to get this vital information — he wants these things to kill you, so he lets you be too busy (even if you get your copy) to read it. If you discover the trigger points and Richter scale readings you’re looking for, you will rely on it and know the Truth.
He wants you to think these disasters are all classic fear tactics that God is using to belittle and devastate you, when in reality God is the One who has chosen to use all these works of your enemy to work for your good — if you follow His instructions.
Don’t be surprised when you learn from these instructions that the Director of this council is the only help you are going to get; His name is Jesus and He just happens to be God’s resurrected Son. He’s already met your prime disaster and seen it through — now all you have to do is trust the precepts He hands down to you because they issue from this Love.
Now don’t expect this manual to deliver you immediately from every trying ordeal — though they will be on your record in necessary portion for the extent of time you live on the earth (out of reach of the absolutely inconceivable everlastingly complete presence of God in heaven.
You will have the presence of God to go with you through these remaining storms before paradise because Christ’s sacrifice on your behalf has already accomplished a work that will never allow you to be alone in your trials again — He will walk through these places that have become His own territory with you.
And you will discover that all Satan’s evil plans for you cannot hold a candle to the good plans God already has planned into your life’s gps (God’s Planned Situations) device.
There is something about classic things — they just don’t die. No matter how old they are in our time, they never cease to be alive and authoritative to us. Their value is in their ability to portrey a moving portrait of the longings and behaviors of mankind. They affect how we see ourselves and what we believe to be true of the world around us — whether it is a novel, poetry, history, law or a futurist outline.
Perhaps a little surprising is that the Word of God is all these things. And yet it has a greater claim on our lives than any other classic held up against it. It has been written for one purpose and that is to reveal the Word (Christ) that came into the world to save men from the deceit of their character.
I don’t know about you, but I have a problem with what the Bible says. I can sit there with you and profess that it is a beautiful book that certainly has a perfect right to its particular status, but beneath what I say there is more that I don’t say.
I like the Bible, but I don’t want it to be right so long as it is discussing me. (I will admit that is highly convenient when I find a place where it slams an individual that I deem is worthy of it, but when I am its subject that is not the kind of treatment I want to get.)
I crave honor and exaltation and I believe that the Bible, of all things, ought to give it to me. You can tell me that I am a sinner and that I need saving — yes, even forgiveness — but don’t force me to accept all the features of this reality that I was once too dishonest to see.
I don’t care for the fact that every discussion of sin and wrong-doing that I find in Scripture is in some way a disortation on me and why I need Christ’s righteousness to stand in for my lack thereof. And the more I grow in god-like-ness — the more I reflect the beauty of God’s original design for me — the less I have a legitimate case for boasting in what I have done to make myself good.
Yet, all these problems show one glaring misconception of the text’s overall theme: Those beautiful words that begin Genesis and carry through the entire story of mankind and beyond, “In the beginning God…” In reading this I must ask myself, Where was I? Clearly this story contains me — missing nothing of who I am or what I was meant to be — but does not rely on me or revolve around me.
This is a problem if I live as though those things are the case: I risk never knowing who I truly am because I have missed the point of the tale into which I was so lately born. I must ask another question of myself at this point: “Do I truly love the Word (book) or its object the Word (the Person of Christ) if I live vigorously opposed to everything He speaks, everything He stands for, all that He is?”
This weekend I spent some time exploring the philosophical tenants of Yin Yang. Now, I won’t pretend here, I did find it more than a little disconcerting. If you are unfamiliar with this worldview, let me share with you some of what I read (I have chosen to include a lengthier portion of the Wikipedia article so that you may be as informed as is immediately possible):
the concept of yin yang…normally referred to in the West as (yin and yang) is used to describe how polar or seemingly contrary forces are interconnected and interdependent in the natural world, and how they give rise to each other in turn. Opposites thus only exist in relation to each other…
Yin yang are complementary opposites that interact within a greater whole, as part of a dynamic system. Everything has both yin and yang aspects, but either of these aspects may manifest more strongly in particular objects, and may ebb or flow over time…
There is a perception (especially in the West) that yin and yang correspond to evil and good. However, Taoist philosophy generally discounts good/bad distinctions and other dichotomous moral judgments, in preference to the idea of balance. Confucianism (most notably the philosophy of Dong Zhongshu, c. the 2nd century BCE) did attach a moral dimension to the idea of yin and yang, but the modern sense of the term largely stems from Buddhist adaptations of Taoist philosophy.
In Taoist philosophy, ying and yang (☯) arise together from an initial quiescence or emptiness (wuji, sometimes symbolized by an empty circle), and continue moving in tandem until quiescence is reached again. For instance, dropping a stone in a calm pool of water will simultaneously raise waves and lower troughs between them, and this alternation of high and low points in the water will radiate outward until the movement dissipates and the pool is calm once more. Yin and yang thus are always opposite and equal qualities. Further, whenever one quality reaches its peak, it will naturally begin to transform into the opposite quality: for example, grain that reaches its full height in summer (fully yang) will produce seeds and die back in winter (fully yin) in an endless cycle.
It is impossible to talk about yin or yang without some reference to the opposite, since yin and yang are bound together as parts of a mutual whole (i.e. you cannot have the back of a hand without the front). A way to illustrate this idea is to postulate the notion of a race with only men or only women; this race would disappear in a single generation. Yet, men and women together create new generations that allow the race they mutually create (and mutually come from) to survive. The interaction of the two gives birth to things. Yin and yang transform each other: like an undertow in the ocean, every advance is complemented by a retreat, and every rise transforms into a fall. Thus, a seed will sprout from the earth and grow upwards towards the sky – an intrinsically yang movement. Then, when it reaches its full potential height, it will fall. (emphasis mine; material cited: http://en.wikipedia.org/wiki/Yin_and_yang)
As interesting and plausible as any of this may seem, it does not agree with the witness our Creator has given us of this world we dissect. This theory is surely a comfort for those of us who have no frame of reference for why evil exists and how we are subject to it. So long as we are in confusion we will seek for ways to simplify. What gore threatens us we will subjectively redefine. Without the keys to engaging these mysteries we will consistently manifest fictitious realities that we can approach with confidence.
The problem with each of these approaches is that they never free us to fully investigate life. Ignoring the Cause of things forces us to covering up mystery does not make it less of a reality, it just reinforces our fear of the truth. There is no question the truth is unnerving and sometimes exactly what we don’t want to hear, but it can never be said to bind us. Truth leads to more truth, freedom to more freedom, while lies and half truths keep us bound in a specific pattern that we might not disturb the whole.
We were meant to be free and unfettered. Although some will say that God is the Only One who can keep us from such an existence, quite the opposite is true. In fact, without God the idea of someone having any freedom at all is a myth.